University Professor of New Testament and Jewish Studies
E. Rhodes and Leona B. Carpenter Professor of New Testament Studies 
Professor of Jewish Studies
Amy-Jill Levine is University Professor of New Testament and Jewish Studies, E. Rhodes and Leona B. Carpenter Professor of New Testament Studies, and  Professor of Jewish Studies at Vanderbilt University Divinity School and College of Arts and Sciences. Holding the B.A. from Smith College, the M.A. and  Ph.D. from Duke University, and honorary doctorates from Christian Theological Seminary, Drury University, the University of Richmond, the Episcopal Theological Seminary of the Southwest, and the University of South Carolina-Upstate, Professor Levine has been awarded grants from the Mellon Foundation, the National Endowment for the Humanities, and the American Council of Learned Societies. She has held office in the Society of Biblical Literature, the Catholic Biblical Association, and the Association for Jewish Studies. Her books include The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus (HarperOne), the edited collection,The Historical Jesus in Context (Princeton), and the fourteen-volume edited series, Feminist Companions to the New Testament and Early Christian Writings (Continuum). With Marc Brettler of Brandeis University, she has edited the  Jewish Annotated New Testament (Oxford), and she has written, with her Vanderbilt Colleague Douglas Knight, The Meaning of the Bible: What The Jewish Scriptures and the Christian Old Testament Can Teach us  (HarperOne).   She has recorded “Introduction to the Old Testament,” “Great Figures of the Old Testament,” and “Great Figures of the New Testament” for the Teaching Company. In 2011, Professor Levine became Affiliated Professor at the Woolf Institute: Centre for the Study of Jewish-Christian Relations at Cambridge, UK. A self-described “Yankee Jewish feminist who teaches in a predominantly Christian divinity school in the buckle of the Bible Belt,” Professor Levine combines historical-critical rigor, literary-critical sensitivity, and a frequent dash of humor with a commitment to eliminating anti-Jewish, sexist, and homophobic theologies.